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The Keys Of
Egypt The Race to Read the
Hieroglyphs Lesley and Roy Adkins
Reviewed for the Sunday
Telegraph.
In the fourth century AD the
Christian Church forbade the use of Egyptian hieroglyphs in
order to break a vital link with the country’s pagan past. A
script that had been employed for over 3,500 years was
suddenly extinct. When the seventeenth century Jesuit priest
Athanasius Kircher attempted to decipher the meaning of
hieroglyphic inscriptions he was convinced that the symbols
were ideograms, because the Egyptians were too primitive to
have conceived of a phonetic script. Kircher saw the
civilisation of pharaohs as the source of all wisdom and
wrestled with the hieroglyphs in an effort to extract the lost
secrets of the ancients.
We now know that Kircher was wrong
on both counts. Although there are a few ideograms, the
majority of hieroglyphs are phonetic, just like the English
script that we all know & ©.
And, of course, hieroglyphic inscriptions do not contain the
secret to eternal life, but they do convey the history,
culture and religion of one of the oldest civilisations on
earth, which makes their decipherment one of mankind’s most
important intellectual achievements. Furthermore, the story
behind the decipherment, as told by Lesley and Roy Adkins, is
a ripping tale of obsession and rivalry.
The hero of the “The Keys of Egypt”
is Jean-François Champollion, a child prodigy born in the
French town of Figeac in 1790. By the age of twelve, having
already mastered Latin and Greek, he was studying Hebrew,
Arabic, Syrian and Chaldean. His interest in hieroglyphs was
sparked by a meeting with the mathematician Jean Baptiste
Joseph Fourier, who explained to Champollion that nobody could
read the script that adorned his collection of Egyptian
ornaments. The pre-teen genius declared that one day he would
decipher their meaning.
Fourier’s own fascination with
hieroglyphs started when he accompanied Napoleon on his
invasion of Egypt. Napoleon wanted primarily to disrupt
Britain’s trade route to India, but alongside the 38,000
troops were 150 scholars, including Gaspard Monge, who went on
to explain mirages, and Nicolas Conté, who invented the
graphite pencil and established a pencil factory in Cairo to
supply his colleagues.
Although the expedition was a
military failure, it was an academic success, culminating in
the discovery of the celebrated Rosetta Stone. The slab
contains the same inscription repeated three times, in Greek,
hieroglyphs and demotic (a more cursive variation of
hieroglyphs). Initially there was great optimism that the
comprehensible Greek inscription could be used to unravel the
principles of hieroglyphs, but scholars did not know which
bits of Greek corresponded to which bits of hieroglyphs, and
worse still they did not know the language of the ancient
Egyptians and so they were not in a position to pronounce any
Egyptian words.
What little could be gleaned from
the Rosetta Stone was discovered by the English polymath
Thomas Young, Champollion’s arch rival. Young is a forgotten
hero of British science, having conducted research into how
materials bend and stretch, the eye’s ability to focus, the
eye’s perception of the colour of light, and the nature of
light itself.
However, his magpie approach to
research meant that he was ill-suited to the long haul that
would be needed to crack the mystery of hieroglyphs. In
contrast, Champollion studied nothing except hieroglyphs for
two decades and eventually realised his childhood
dream.
Champollion’s decipherment of
hieroglyphs brought meaning to the artefacts of Egypt. He was
able to arrange the Louvre’s Egyptian collection logically and
historically, while other curators looked on with envy. It was
impossible to bring such insights to the classical galleries,
because their vases and sculptures were not covered in
writing. Virtually everything we know today about ancient
Egypt is result of our ability to read the writing of the
pharaohs, which in turn can be traced back to Champollion. It
impossible to overestimate his contribution to
Egyptology.
The Adkins duo succeed in providing
a fascinating and elegantly written biography of Champollion,
doing justice to one of all time great stories of academic
heroism. Deciphering ancient scripts and seeing into the minds
of the ancients is an inherently intriguing concept. As the
classics scholar Maurice Pope, put it: “Decipherments are
by far the most glamorous achievements of scholarship. There
is a touch of magic about unknown writing, especially when it
comes from the remote past, and a corresponding glory is bound
to attach itself to the person who first solves its
mystery.”
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